Saturday, November 7, 2015

RE-POST: THE CHICKEN CLUB






THE CHICKEN CLUB


 IT IS SCIENTIFICALLY PROVEN THAT ONE OF THE ONCE HUGE DINOSAURS WAS A PRECURSOR OF THE MODERN CHICKEN . IF YOU WANT TO VERIFY THIS, CHECK IT OUT ON WIKIPEDIA .

SO THE NEGATIVE BULLYING CRY OF, "DONT BE CHICKEN ," IS TOTALLY INACCURATE AND NOT TO BE  LISTENED TO OR BELIEVED. THESE ONCE HUMONGOUS MIGHTY CREATURES ARE NOW THE MOST HUMBLE,  FOCUSED AND FAITHFUL TO TASK SENTIENT BEINGS ON THIS EARTH, PAYING ATTENTION TO NOW/THE PRESENT MOMENT IN  A WAY EVEN THE MOST DEDICATED MEDITATOR WOULD WISH FOR HERSELF.

WHY ARE WE DRESSED AND APPEAR AS FAUX-CHICKENS?  BECAUSE WE WANT TO  HONOR ALL CHICKENS BY JOINING THE CLUB OF THOSE WILLING TO DON  THEIR OWN UNIQUE VERSION OF APPAREL INDICATIVE OF CHICKENHOOD, THAT IS, THOSE WILLING TO WEAR WINGS THAT ARE INOPERATIVE AND CLOTHES THAT ARE COLORED TO RESEMBLE THE ATTRACTIVE PLUMAGE OF THIS NOBLE BEAST.

TIMES FOR APPEARANCES CAN BE FOR 3 DAYS, 3 HOURS A DAY,  3 YEARS, 30 YEARS.  YOUR CHOICE. YOU MAY SIT, WALK OR STAND BUT WITH ATTENTION TO THE DIGNITY OF OUR FOCUSED AND INTENSE TASK OF ATTENDING TO THE MOMENT.

OUR ACTIONS WILL BE TO APPEAR IN PUBLIC WITH OUR WINGS THAT FLUTTER BUT DO NOT CARRY US UPWARD AND IN DOING SO, EFFECTING THE SYMBOLIC CONSCIOUSNESS OF ONLOOKERS WHO MIGHT QUESTION OUR ACTION. ARE WE ANGELS?  NO. ARE WE REALLY CHICKENS, NO.  WE ARE INSPIRED BY CHICKENS AND SHARE OUR INSPIRATION BECAUSE WE WANT TO SPEARD THE MESSAGE OF COURAGE TO ALL.

AND WHEN QUESTIONED, OUR ONLY RESPONSE WILL BE, " DON'T BE AFRAID."

THERE ARE NO FEES COLLECTED TO PARTICIPATE IN THIS CLUB'S ACTIVITIES.

CLUCK, CLUCK.

LINDA MARY MONTANO 2015

NEW INTRO FOR ST FRANCIS HOUSE, NEW LONDON CONN





     


                                         
        NEW INTRO FOR ST FRANCIS HOUSE , NEW LONDON CONN           
        

IT IS WITH HEARTFELT JOY THAT I VISIT YOUR ST FRANCIS HOUSE OF HOSPITALITY AND I WISH TO THANK ALL OF YOU FOR YOUR CARE AND FOR MENTORING THE CORPORAL AND SPIRITUAL WORKS OF MERCY. I WAS PLANNING ON COMING HERE LAST YEAR AND WROTE THEN ABOUT MY CONCERN WHICH WAS AGING AND I QUOTE,
"As we age, we gather more and more information and it takes us longer to retrieve facts and longer to cross reference neurocortexed details from physical memories, psychological memories, moral memories, factual memories and spiritual memories. As a result of this multi level firing of information packets stored in our past experiences, we slow down to retrieve and let our wiring do it's job. This is not a bad thing but is often seen as a misdemeanor and sign of wrong, wrong, and more wrong. And the worst case scenario is that fear and trembling set in, the adrenal glands do the fight-flight dance and memory stalls to a halt. Permission to be slow, to walk slow, to think slow, to eat slow, to talk slow is a great cure for that. Slow life, I salute you."

AT THAT TIME I WAS FINDING A WAY TO TALK ABOUT AGING IN MY WORK BY SHARING MY CHRONIC DYSTONIA, A NEUROLOGICAL CONDITION WHICH WAS SLOWING ME DOWN. ONE DAY, WHILE BENT OVER WITH SPASMS FROM DYSTONIA I HEARD INTERNALLY, "LINDA, YOU LOOK JUST LIKE MOTHER TERESA, ALL BENT OVER AND CRIPPLED AND SLOW." I KNEW I HAD A SOLUTION TO THAT PROBLEM, WHICH IS TO MAKE ART ABOUT THE PROBLEM, SO I BEGAN PERFORMING AS MOTHER. SO I HAD THE COSTUME AND WAS ALL READY SO THAT WHEN THE EMPIRE STATE BUILDING REFUSED TO TURN THEIR LIGHTS TO BLUE AND WHITE FOR HER 100TH BIRTHDAY ALTHOUGHT THEY DID MAKE THE LIGHTS YELLOW FOR SPONGE BOB, I HEARD ANOTHER INNER PROMPT THAT SAID, "LINDA, GO TO NY AS MOTHER TERESA AND PROTEST THEIR DECISION." IT WAS AN ACT OF SOMETHING: RISISTANCE? REGRET? ALL I KNOW IS THAT IT FELT REAL AND CORRECT.

MY WORK IN GENERAL HAS BEEN ABOUT MY AUTOBIOGRAPHICAL NEED TO HEAL MYSELF AND OVER TIME, HOPEFULLY THIS WAY HAS PREPARED ME FOR BEING ABLE TO ASSIST OTHERS AND NOT JUST MYSELF. WHAT I FIND IS THAT I HAVE TO PERFORM THE WORKS OF MERCY ON ME SO AS TO HEAL MYSELF OF PTSD AND TRAUMA AND IN DOING SO, MY WORK HAS BECOME SOMEWHAT OF AN INSPIRATION FOR ARTISTS AND LIFEISTS IN MY FIELD WHICH IS PERFORMANCE ART. WHAT I DO IS TO TAKE MY LIFE ISSUES AND USE THESE ISSUES AS MATERIAL TO CREATE AN AESTHETIC STATEMENT.
I WILL SHARE A FEW SLIDES THAT I HAVE THEMATICALLY GATHERED TOGETHER TO ADDRESS TIME, ENDURACE AND PATIENCE IN MY ART. WHAT I SEE NOW HAVING RESEARCHED THE TEACHING OF DOROTHY DAY IS THAT MY ART-PENANCES WERE RADICALLY CLEARING AND PURIFYING ME. ARE THEY PREPARING ME? FOR WHAT?

RE-POST DOROTHY DAY LECTURE FOR ST FRANCUIS HOUSE, NEW LONDON CONN.





     


               
       


 
                             WISDOM: IS IT DOABLE? WHAT DOES DOROTHY DAY SAY?                                             
 
       Presented at  ST FRANCIS HOUSE: A CATHOLIC WORKER HOUSE OF HOSPITALITY, Connecticuit
 
                                                  Linda Mary Montano                                                                                          

PART 1

As we age, we gather more and more information and it takes us longer to retrieve facts and longer to cross reference neurocortexed  details from physical memories, psychological memories, moral memories, factual memories and spiritual memories. As a result of this multi level firing of information packets stored in our past experiences, we slow down to retrieve and let our wiring do it's job. This is not a bad thing but is often seen as a misdemeanor and sign of wrong, wrong, and more wrong. And the worst case scenario is that fear and trembling set in, the adrenal glands do the fight-flight dance and memory stalls to a halt. Permission to be slow, to walk slow, to think slow, to eat slow, to talk slow is a great cure for that.  Slow life, I salute you.

Back to the wise: The wise are spacious and exude an atmosphere of rich acceptance of reality as it is and  often wise elders are doppleganger-stand ins for  Zen masters when they are that in touch with their natural deep selves. Both exude mountain-like majesty.

So it is good to be  wise, good to be  slow and deep and spacious, certainly not qualities found on day and night TV shows  where speed, verbal karate and lightening -like dismissal of the moment and the other is a commodity to be treasured.

So now that being old and wise seems so fabulous, how do we approximate, imitate or practice to be wise. Here are a few suggestions; some are taken from an article by Vivian Clayton.

We all well know that the wise do all or some of these good things:

 *move mindfully&physically as much and as often as possible
*move mentally according to individual interests
*learn how to cultivate positive relationships
*volunteer according to individual interests by either physically going somewhere or digitally/spiritually supporting others
*deflect self-aggrandizement for positive recognition of others
*embrace acceptance
*eat to nourish and cleanse
*practice a spiritual  path
*learn to die daily to prepare for the final death
*laugh a lot

In my own story, my grandmother was my teacher...a radical and creative woman who created art  instead of worry about her life issues. She taught me  to transform my personal  monsters into myths via the arts.

 Because of her,  I wanted to always have elders in my life and in the 90's I interviewed a few of them from upstate NY and they mentored me to move toward aging with humility and humor.  The video ALWAYS CREATIVE tells their stories and can be found for free on You Tube to be seen in its entirety at your leisure.

The second video, LINDA MONTANO CELEBRATES MOTHER TERESA'S 100TH BIRTHDAY, is a performance I did in front of the Empire State Building in protest of the fact that they would not turn on the blue and white tower lights of the building  for Mother Theresa but turned on yellow lights for Sponge Bob. Their bad! I was there for 3 days, 3 hours a day, blessing people and many times being mistaken for the saint herself! I recommend theatre-training to anyone who would also like to experience walking in the shoes of someone they admire, just for a day!

Why did I choose to imitate Mother Teresa? I have been exploring myself as other personas, some imaginary, some real since 1976. About 7 years ago I developed a neurologic disorder called Cervical Dystonia, a spasming of neck muscles and cramping of other body muscles. One day in the middle of being totally twisted I said to myself, " I feel (actually look) like Mother Teresa, all bent over"!  and immediately as I thought this  the inner invitation to be her was born. Having gotten a permission from her nuns in the Bronx to act as if I were their foundress, I proceeded to appear as Mother Teresa for years.

I ask:  who was your positive elder-teacher in your childhood? Choose  one.  What did that elder give you? How have you used those teachings in your life?

PART 2

Dorothy Day was wise before she was old, i'm sure. Prayer is a wisdom-maker and so is suffering . I ask Dorothy Day to shine her wisdom on us and open those doors that yearn to feel wise light.

During the video LINDA MONTANO CELEBRATES MOTHER TERESA'S 100TH BIRTHDAY,  I will read a few sentences from the movie, ENTERTAINING ANGELS, a docudrama of the life of Dorothy Day, the founder along with Peter Marin, of the CATHOLIC WORKER and CATHOLIC WORKER HOUSES OF HOSPITALITY, as I stand with great honor in one of DOROTHY DAYS, HOUSES OF HOSPITALITY, ST FRANCIS HOUSE .

*CHRIST IS IN THE PEOPLE, READY TO FILL OUR EMPTINESS.

*YOU'RE A SMART WOMAN, MAKE UP YOUR OWN MIND.

*DOROTHY'S PRAYER: YOU'VE GOT TO TELL ME WHAT YOU WANT, WHAT I'M SUPPOSED TO DO. I WRITE BUT THAT'S NOT ENOUGH. PLEASE SHOW ME HOW. PLEASE.

*PEOPLE WHO ACT DONT THINK, PEOPLE WHO THINK DONT ACT.PETER  MARIN

*TAKE LESS SO OTHERS CAN HAVE MORE.

*FIND GOD. GOD IS AS CLOSE AS THE CLOSEST HUMAN BEING. ESPECIALLY THE POOR.

*THE POOR NEED A VOICE, YOU SHOULD START A NEWSPAPER. PETER MARIN

*JUSTICE AND PEACE GO TOGETHER. YOU CANT HAVE ONE WITHOUT THE OTHER.

*IF YOU FEED THE POOR YOU ARE A SAINT. IF YOU ASK WHY THEY ARE POOR YOU ARE A COMMUNIST. WE DO BOTH HERE AND WE ARE NEITHER SIANTS OR COMMUNISTS.

*HELP PEOPLE FEEL LOVED BY GOD.

*DOROTHY'S PRAYER: WHERE ARE YOU? WHY DONT YOU ANSWER ME? I NEED YOU. I'M EMPTY, I HAVE NOTHING LEFT TO GIVE.

*I'VE BEEN DOING ALOT OF THINKING ABOUT WHAT YOU SAID LAST NIGHT. YOU'RE RIGHT. I'VE BEEN ARROGANT AND SELF RIGHTEOUS WITH THE INTENT OF DOING EVERYTHING MYSELF INSTEAD OF LETTING GOD WORK THROUGH ME.  AND I'M SORRY FOR ALL OF THAT. IVE BEEN THINKING OF WHAT IT IS THAT GOD WANTS ME TO DO. IT'S BEEN A VERY LONELY LIFE AND IVE BEEN LOOKING TO FILL THE EMPTINESS AND NOW I SEE IT BEGINS WITH THESE PEOPLE. THEY ARE MY MEETING PLACE WITH GOD. IF I WERE JUST GIVEN A CHANCE I KNOW THAT GOD WOULD FILL ME WITH LOVE, FILL ME THROUGH THESE PEOPLE AND I HOPE THAT I DONT HAVE TO DO IT ALONE. BUT IF YOU CHOOSE TO LEAVE I WILL UNDERSTAND.

*THE PAPER IS NEVER GOING TO BE WHAT YOU OR I WANT I T TO BE BUT I DONT THINK THAT GOD WILL JUDGE US ON HOW SUCCESSFUL WE WERE TO CHANGE THE WORLD BUT ON HOW FAITHFUL WE WERE IN SERVING THE POOR.

* DOROTHY DAY CONTINUED TO FEED THE HUNGRY, CLOTHE THE NAKED, SHELTER THE HOMELESS UNTIL HER DEATH IN 1980. A CHAMPION OF NON-VIOLENCE, SHE WAS JAILED REPEATEDLY FOR PROTESTING THE NUCLEAR ARMS RACE AND THE WAR IN VIETNAM.
 L
Quotes taken from the docu-drama  ENTERTAINING ANGELS



LINDA WITH DEATH/GHOST IMAGE BY TOBE CAREY

Tobe Carey's photo.

LETTER TO PARTICIPANTS OF PHILLIPS LECTURE AND THE LECTURE


                                              
               
           LETTER TO PARTICIPANTS OF PHILILPS COLLECTION LECTURE,       2015 AND THE LECTURE   





 
DEAR PARTICIPANTS OF THE CONVERSATION BETWEEN LISA LIPINSKI AND LINDA MARY MONTANO.
THIS IS A HOMEWORK ASSIGNMENT. PLEASE SHARE WITH OTHERS WHO ATTENDED THE CONVERSATION.
1.PERFORMANCE ART LINDA APPEARED THAT NIGHT.
BUT THERE ARE OTHERS:
2.THE LINDA WHO HAS WRITTEN 5 BOOKS AS HER PRACTICE. AND HAS ABOUT 350 WRITINGS ON HER BLOG.
3.THE LINDA WHO HAS OVER 50  FREE VIDEOS ON YOU TUBE AS HER PRACTICE.
4.THE LINDA WHO TEACHES AS HER PRACTICE.
5.THE LINDA WHO ENDURED 14 YEARS AS ART AS HER PRACTICE.
6.THE LINDA WHO FOUNDED THE ART/LIFE INSTITUTE TITLED: ANOTHER 21 YEARS OF LIVING ART AS HER PRACTICE.
7.THE LINDA WHO IS A LIVING SCULPTURE AS HER PRACTICE.

I HAVE INCLUDED AN ARTICLE I HAVE WRITTEN ABOUT MY SCULPTURE PRACTICE. SEE BELOW.

NOW FOR YOUR HOMEWORK ASSIGNMENT:
LOVE YOUR OVARIES OR TESTES
LOVE YOUR PANCREAS
LOVE YOUR ADRENALS
LOVE YOUR THYMUS
LOVE YOUR THYROID/PARATHYROID
LOVE YOUR PINEAL
LOVE YOUR PITUITARY

AGAIN, THANK YOU FOR ATTENDING OUR EVENT AND BEST OF EVERYTHING TO EACH OF YOU.
IN ART/LIFE/HEALING/JOY
LINDA









MY SCULPTURE THEN AND NOW: I AM REALLY A LIVING, BREATHING SCULPTURE
 
 
LINDA MARY MONTANO 2015

1946 -1960s: My sculpture career began early. I remember sitting at the Montano family dinner table, making what I called "teensies" by rolling up torn off pieces of paper napkins into miniscule long strips and then further rolling them until they were tensile strength linear squiggle-like "lines" that I could then place alone, together or in a group of Stonehengeish arrangements for my own viewing pleasure. Dad would respond with, "Hands, ( his name for me ) , concentrate on eating your supper," while I gathered my "sculptures" from their hiding places among the fork, knife and spoon gallery of objects which were supposed to be used to eat the then American fare of the 40's: meat-loaf, veal, Spanish rice and jello. I loved my name, hands, I loved using my hands. I continued to use my hands.  It is a name  that I deserved.

1960s: My mother, a painter and my father a trumpet player and lover of music, encouraged , or better yet, allowed me to return to college after I flunked out of the Nunnery. It was there, academia,  that I attempted to become a normal 60's hippie, a delicate job since I was then a once almost nun; fragile, anorexic, weighing 80 pounds and certifiably ill. In the 60s, especially in a small upstate NY village, therapy was not an option or even existent and a better thing happened.... I met my liberator, my mentor, my art guru, a nun professor at a Catholic women's college, named Mother Mary Jane. What a boon! She gave me permission to embrace art and to heal. Her own practice was sculpture so of course I imitated her passion, having created many Stonehenges as a child. So for my Bachelor of Arts degree, under her tutlage, I made seven versions of the Visitation; Mary and Elizabeth embracing, both pregnant. A psychologically rich choice!  And I must admit that my art bucket list includes 2 final sculptures; a 40 foot tall Visitation and a Stonehenge-like 11 objects in a circle titled, "Rosary."  Teenies' magnified!

1965: I continued wanting to make with my hands and went to a graduate school in Florence Italy for a year, studying with a Hungarian male sculptor, a once violinist who was a student of Kodaly who, after having injured his hand and arm  in the Hungarian Revolution,  became a maker of objects, not sounds from his violin. I continued sculpting  "Prayer Art" making crucifixes of wood, copper, clay and shipping it all back to the states via the compassion of my kind parents.

1966-69: Although I was a diligent and obedient grad student, working in all of the mediums and materials of the then conceptual art of the 60s in Madison Wisconsin, I presented for my MFA show, 9 chickens in 3 bigger than life minimalist  cages, thereby satisfying the going trend of the times: bigger is better. But putting chickens in the cages saved my day because it began an art-life stance and mental frame that I practice until this second: that all is art, that I am art and more accurately, that I am LIVING ART, A LIVING SCULPTURE.

1970s: After grad school, the floodgates of matter becoming potential for my expression and intentionality continued and I worked with anything that I could see or find or touch. But once I was introduced to Yoga and Eastern Theologies and especially Meditation, I soon became MY OWN MATERIAL FOR ART. That is, I manipulated myself using my early childhood Catholic imagery and sat, danced, laid on chicken-angel beds for hours at a time giving myself permission to BE ART, TO BE LIFE, TO BE MEDITATIVE, TO BE SEEN AND HEALED BY THE VIEWER, TO BE AS SACRED AS A CATHOLIC STATUE IN A CATHOLIC CHURCH.  Look at me, I will make me for you.  I was re-doing art and religion for myself by becoming a Catholic woman art-life PRIEST!

1980S:  For Catholics and practitioners of spiritual disciplines, endurance is a penitential given which leads to great benefits if understood correctly.  I endured to become virtuous and to sculpt time by eliminating it, by passing it by, by ignoring it, by morphing it into space because I would do an action for X amount of hours or years, as art, and the intention was to sculpt my inner clay-consciousness so that I could understand my everyday mind that worried or feared or became anxious or attached.
So I sculpted this mind-stuff by blindfolding myself for weeks at a time; I handcuffed myself to an artist and tied myself to another for a year with a rope joining him in his concept; I focused on the 7 glands-chakras for 14 years, wearing one color clothes while practicing other disciplines that stretched my consciousness and habituation. I  willingly became the fool (sometimes Divine)  so as to collect the dross of the audiences' sturm und drang.

1990s: Life is art. My father's life was my art. My father's illness became the focus and locus for my attention and I used every art-life skill that I had to perform as his caregiver, as his daughter, as his friend, documenting the 7 years of our time together as a collaborator and  manager for his care. I consider these years a denouement, a chance to employ a Herculean inner force for the pain was so intensely purifying that I began preparing for my own closing act, my own last public exploration of my shared/unshared visions. His death eventuated in sending my need for  simplification into process; sending my archive to Fales NYU  Library; sending my 50 videos, made with Tobe Carey,  to You Tube for free; sending the over one dozen personas that I created and impersonated to find the real me; sending myself into invisible opposition. There is a need to not do more but to be less, do less.
 

2000s: Now I invite others to the home where I was raised; no longer a home but  THE ART LIFE INSTITITE & TRANSFIGUATION HOSPITAL. The house of teensies.
Here I answer my final question, a question I have ben asking since I turned ripped up napkins into mini sculptures back  at the dinner table in 1945. I ask friends to come, be with me in the presence of a purchased BLACK MADONNA sculpture. Come to the chapel. My crucifix sculptures are also there. It's enough.
 
 NOW: My final question? Silent LOVE.

TIME AND MY WORK




TIME

WHEN I TALK ABOUT TIME IN MY ART, I AM NOT REFERRING TO PHYSICS AND THE CONCEPTS THE SCIENTISTS THINK ABOUT LIKE:
TIME AND  ENTROPY
TIME AND RANDOM FLUCTUATIONS
TIME AND MEASUREABLENESS
TIME AND RELATIVITY
TIME AND BLACK HOLES
TIME AND MOTION
TIME AND FORCE
TIME AND A BLOCK UNIVERSE
TIME AND THE BIG BANG

NO, THIS IS NOT MY LANGUAGE. CONVERSELY, AS AN ARTIST, I BELEIVE THAT ALL IS AVAILABLE TO ME AND SINCE THE 60'S I INVITED TIME AND IT'S PURITY, TIME AND IT'S INVISIBILITY, TIME AND ITS MALLEABILITY, TIME AND IT'S MYSTERIOUSNESS TO PLAY WITH ME.

I'M NOT GOING TO CHANGE COURSE AND EMOTIONALLY BLAME MY  FASCINATION WITH TIME ON THE FACT THAT MY DAD DIDNT HAVE ANY BECAUSE AS A CHILD OF THE DEPRESSION AND WW2 CLIMATE OF DREAD, HE WORKED 24/7 SIX AND A HALF DAYS A WEEK TO FEED, CLOTHE AND HOUSE ALL 6 OF US. TIME TOOK DAD FROM ME. HMMM. SO I TOOK TIME AWAY FROM TIME AND MADE ART ABOUT IT???STRANGE THINKING BUT MAYBE THERE IS SOME TRUTH IN THIS.

LET ME NOW SHARE WITH YOU A FEW SLIDES OF SOME OF MY DURATIONS/ENDURANCES SO THAT WE  CAN SEE HOW TIME AND I LEARNED HOW TO FINALLY DANCE TOGETHER FOR THESE LAST  50 YEARS.
 
1. TIME AND CHICKENS: For my MFA I showed 9 live chickens at  UW Madison, in 3 giant minimalist looking "cages" (sculptures).
 
2. TIME AND MARKING TIME: WALKING ON A TREADMILL FOR 3 HOURS TELLING THE STOR OF MY LIFE, WEARING A PERMANENT SMILE DEVICE.
 
3. TIME AND MEDITAION; LYING DEAD CHICKEN LIVE ANGEL: I laid in an angel-chicken bed for 3 hours as a saint/statue.
 
4. TIME AND AVAILABILITY: SITTING IN MY GARAGE FOR 8 HOURS, GARAGE TAALK. Being available like my grandmother was.
 
5. TIME AND EXPOSURE: TALKING ABOUT SEX WHILE UNDER HYPNOSIS DRESSED LIKE MY SISTER. I hid under hypnosis to divulge the truth therefore  leaving  actual time to go into altered mental time.
 
6. TIME AND TRANCE; DANCING FOR 3 HOURS TO PRODUCE TRANCE IN THE SIGN OF A CROSS.
 
7. TIME AND LIFE: LIVING ART; LIVING IN AGALLERY FOR 3 DAYS AS  ART/LIFE.
 
8. TIME AND PERSONA MORPHING; LIVING IN A GALLERY FOR 5 DAYS AS 5 DIFFERENT PEOPLE. ONE DRAWING A DAY AS THAT PERSONA.
 
9. TIME AND PAIN: LIVING FOR 3 HOURS IN A GALLERY WITH ACUPUNCTURE NEEDLES IN MY HEART.
 
10: TIME AND MISSING LOVE: SENDING MY ASTRAL SELF TO ANOTHER CITY.
 
11: TIME AND LIVING AS ART: LIVING IN A VAN AS ART FOR MANY DAYS
 
12. TIME AND LIVING SCULPTURE: LIVING IN A GALLERY AS  LIFE AND ART.
 
13: TIME AND NO SIGHT: LIVING WITHOUT SIGHT FOR A WEEK. PERFORMED MANY DIFFERENT TIMES.
 
14. TIME AND TRAVEL: ORGANIZING A WALKING CLUB AND INVITING OTHERS TO WALK WITH ME.
 
15: TIME AND STOPPING TIME: HANDCUFF TO TOM MARIONI FOR 3 DAYS. EXPERIENCING TIME TOGETHER.
 
16. TIME AND AVAILABILITY: GARAGE TALK: SPENDING 8 HOURS WORKING AS AN ARTIST.
 
17. TIME AND PURIFICATION: TELLING SINS FROM SAN FRANCISCO BALCONY FOR 7 HOURS.
 
18: TIME AND ATTACHMENT: DRESSING AS A NURSE TO OBLITERATE MY ATTACHMENT TO MY OWN SELF AS ARTIST..
 
19: TIME AND DEATH: TELLING THE STORY OF MITCHELL PAYNE'S DEATH, LEAVING TIME.
 
20: TIME AND FREEDOM: SPENDING ONE YEAR TIED WITH A 8 FOOT ROPE TO TEHCHING HSIEH IN HIS  ONE YEAR PERFORMANCE.
 
21: TIME AND GIVING MY TIME: OFFERING ART/LFIE COUNSELING AS A WAY TO MAKE TIME TO BE INTIMATE WITH OTHERS.
 
22: TIME AND OBLITERATION OF GENDER: BECOMING MALE AND FEMALE AND BALANCED.
 
23. TIME AND THE 7 CHAKRAS AND GLANDS: SPENING 14 YEARS TO BECOME ACQUAINTED WITH THE CHAKRAS AND GLANDS.
 
24: TIME AND REPEATING TIME: REPEATING 7 YEARS OF LIVING ART, A CHAKRA EXPERIENCE.
 
25: TIME AND WRITING ABOUT TIME: ASKING OTHERS TO SUPPORT MY WORK VIA ANOTHER BOOK.
 
26: TIME AND TAKING TIME TO TEACH:  TEACHING OTHERS TAKES TIME AND GIVES STIME.
 
27.TIME AND END TIME: DAD ART: TAKING CARE OF DAD AS  ART.
 
28.TIME AND SILENCE: LYING DOWN IN FRONT OF THE BLACK MADONNA AND LETTING GO OF TIME.
 
LINDA MARY MONTANO, 2015

 

ARTNEWS: PAUL MCMAHON AT 321 GALLERY : PERFORMANCE WITH LIND MARY MONTANO

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    Magic Numbers: ‘Pictures’ Artist Paul McMahon, ‘The Troubadour King of Woodstock,’ Sets Up in Brooklyn

    Paul McMahon and Linda Montano Performing at 321 Gallery. VIDEO STILL
    Paul McMahon and Linda Montano Performing at 321 Gallery.
    VIDEO STILL
    Last Thursday, the artist Paul McMahon staged a performance inside of a retrospective show of his work currently on view at 321 Gallery in Clinton Hill, Brooklyn. The exhibition is titled “44” and contains 44 works spread over 44 years (one per year) of the artist’s long and winding career, which at various points has led him into the worlds of art, music, and even comedy and television. He currently resides in Woodstock, New York, where he lives with his twin daughters in an “everything center” called the Mothership. He also works one day a week as a mailman.
    For the night, McMahon was joined by the equally accomplished performance artist Linda Mary Montano, flanking him inside of a shrine-like installation that contained, among many other things, photos of Obama, Dalai Lama, and Charles Manson. She was dressed like McMahon’s doppelganger—fake beard, hat, shades—and loosely mirrored his acoustic guitar and vocal moves without really making any noise. She occasionally stomped her feet or sang softly, but for the most part it was an earnest act of lip-syncing.
    “Paul is the troubadour king of Woodstock, N.Y.,” Montano—who has also done a similar thing as Mother Teresa, Bob Dylan, and her father—told me in an interview alongside McMahon before the performance. “Highly honored, highly respected. Seen as one of the true practitioners of all that’s correct about life and art.” For Montano, performing as McMahon was a way to “learn more about his philosophy.” The first time she performed as the artist was at the Mothership, where she lip-synced to his recorded music for seven hours while McMahon was present in the room, but not performing. “I had time off. I had the day off,” he told me with a laugh.
    McMahon is seen by some as a bridge between 1970s Conceptual art and the Pictures Generation in New York and was included in the 2009 “Pictures Generation” show at the Metropolitan Museum of Art. In addition to visual art, in the ’80s he worked on The Muppets and wrote a published book of “potato jokes.” He once appeared on The Soupy Sales Show in a giant spud costume made with a double bed foam piece. “I had a lot of other careers that I didn’t pursue,” he told me. “I don’t want to be a giant potato [for a living]. I’m not interested.” He had a Kundalini rising experience in 1998 and told me that in 1993 “the goddess spoke inside my head and told me I’m king of the universe, and that was 22 years ago, so I’ve been sort of trying to figure things out, you know?”
    (Montano’s life as a performance artist is equally hard to summarize. It notably includes a seven-year project in which she wore only monochromatic clothing and spent part of each day in a colored room listening to a specified tone. All of this correlated to the qualities of a singular chakra, which changed yearly. She was raised Catholic but lived in a Zen monastery for three years and studied with Dr. Ramamurti Mishra at the Ananda Ashram in upstate New York the 1980s. Over the past decade, she has returned to her Catholic roots. “I realized that not everybody has chakras but everybody has glands,” she said as a way of explaining a new performance but also, perhaps, her reformed Catholicism.)
    McMahon’s artist statement for “44” treads numerology, Eastern spirituality, and ’60s countercultural theory into a larger narrative centered on the events of 9/11 and our current president—the country’s 44th. In person, he combines mystic spirituality in earnest with a hearty dash of good-natured irreverence. Although his look now could be described as “Woodstock lifer” (he was wearing smiley-face pajama bottoms during the performance), a video included in the exhibition shows him in the early ’80s with shorter hair, performing in a style not unlike, say, Jonathan Richman. He was once even in a band with No Wave icon Glenn Branca.
    “It looks bad for humanity, but I think it also looks good,” McMahon said, explaining his outlook. “And I think that there’s a good chance that the world as we think of it is not really the way it is, and that it’s much more a product of what we think it is than we think it is what it is. The nature of reality is extremely interactive, much more interactive than we’ve been led to believe.”
    “It’s neural mirroring,” Montano added. “That the neurons in the brain mirror what we’re thinking. So, if we’re thinking X the neurons are going to get addicted to X and when we start thinking Y…”
    “What about triple X?” McMahon interjected. They both laughed.
    Thursday’s performance fell on the final night of Navratri, the Hindu festival of the Goddess. This fact was not lost on McMahon, who told me that he would be playing mostly love songs. “It’s a lot of Goddess stuff,” he said to the crowd at the start of the performance. “For you men in the room, it’s all pussy stuff.” The set was very much rooted in the American singer-songwriter tradition, albeit with a few curveballs. He covered “Fool’s Gold” by the British boy band One Direction, a song beloved by one of his daughters.
    At one point in the show, McMahon was pontificating about his admiration for the President (he had made baseball caps with the letter “O” on the front) when a crowd member shouted something critical about the Trans-Pacific Partnership, to which McMahon s(w)ung back “Barack Hussein Obama, he’s not perfect in every way he could be.” From there, McMahon deftly improvised some lyrics about the TPP before singing a punch line of sorts: “I’d rather have Obama than Mitt Romney.” To this, the unimpressed heckler responded by simply yelling “same thing.”
    Instead of escalating this further, McMahon chose to go a different route, starting up an altogether different song. “What makes a man go crazy when a women wears her skirt so tight,” he sang, choosing to return to the night’s primary subject matter. All the while, Montano continued to play along, fake beard and all.
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